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Devadatta then attempted to split the sangha into two, with one faction led by himself and the other by the Buddha. King Suddhodana (Sanskrit: uddhodana) was the father of Siddhartha Gautama, later known as the Buddha. Nanda (not Ananda, but a half-brother of Siddhartha), coming that way, saw the carcase lying on the road, and pulled it on one side; but the Bodhisattva, seeing it there, took it by the tail, and tossed it over seven fences and ditches, when the force of its fall made a great ditch. Add your comment or reference to a book if you want to contribute to this summary article. Mukherjee finished excavating Lumbini and then, following his own earlier research and the works of Faxian and Xuanzang, located what seemed to be Kapilavastu a short distance away at Tilaurakot in 1898 CE. Questions of significance were discussed in the governing council and decisions were made by consensus. He is mentioned in numerous Buddhist texts, from the early period onward. The Tibetan sources call him Dhanvadurga. "Kapilavastu." Survey of India xii.190ff. p.243, 28; The Buddha-carita, I.v.2 calls it Kapilasyavastu). He was born on the day on which his father left the household life (J.i.60; AA.i.82, etc. He married two queens called Maya Devi and Prajapati Gotomi. Madin Full Moon Poya in In The Life of the Buddha, p. 15, we read that Buddha was now in the Tushita heaven, and knowing that his time was come (the time for his last rebirth in the course of which he would become Buddha), he made the necessary examinations; and having decided that Maha-maya was the right mother, in the midnight watch he entered her womb under the appearance of an elephant. See M. B., pp. On inquiry he learnt that Siddhattha Gotama, destined to become the Buddha, had been born. This last point is important in that, according to legend, the Buddha returned to Kapilavastu after he had established a following and converted a number of family members to his vision. Delighted by the intervention of the Buddha, the two tribes each gave him two hundred and fifty youths to enter his Order and, with these, he went on his alms rounds alternately to Kapilavatthu and to the capital of the Koliyans (J.v.412ff; the Sammodamna Jtaka also seems to have been preached in reference to this quarrel, J.i.208). The departure of the Buddha from Kapilavastu, Sanchi, Stupa 1, Northern Gate. Tilaurakot is also claimed to be the better candidate for Kapilavastu because the Buddha did not include the city in his suggestions of places of pilgrimage and so, of course, there would be no stupa there and no relics.