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the sinner , "Let us go on to consider their end. Postmillennialism: Representative Theologians by Loraine According to him (Christian Theology of the Apostolic Age, I, 369 ff, English translation), apart from the ridiculous preconceptions of theologians, the Apocalypse is "the most simple, most transparent book that prophet ever penned." nation of priests distinctly so, and they shall day without night serve God Prequel: An Overview of Orthodox Eschatology These older schemes are largely put out of date by the newer theories, already alluded to, in which the Apocalypse is explained out of contemporary conditions, the legend of the returning Nero, Jewish apocalypse, and Babylonian mythology. the saints in light. Within the premillennialist camp, there "theologian") not being older than the 4th century (compare the title given to Gregory of Nazianzus, "Gregory theologian"). & Glory MTP Vol 11, Year 1865, Westcott, Salmon). [from The Two Advents of Christ MTP These other works are pseudonymous fictitious; on the face of them products of imagination; betraying that this is their origin in their crude, confused, unedifying character. after the thousand years are finished. These are not pristine audio quality (in fact, the end of one squeals somewhat), but the information presented is worth the effort to listen to these. I am not going to theorize upon which of them will come first, whether they shall so. Singularly there hasbeen of late in the advanced school itself a movement in the direction of recognizing that this difficulty of style is less formidable than it looks that, in fact, beneath the surface difference, there is a strong body of resemblances pointing to a close relationship of Gospel and Apocalypse. Reformed Baptist Two works so diverse in character the Gospel calm, spiritual, mystical, abounding in characteristic expressions as "life," "light," "love," etc., written in idiomatic Greek; the Apocalypse abrupt, mysterious, material in its imagery, inexact and barbarous in its idioms, sometimes employing solecisms could not, it was argued, proceed from the same author. But they have not completed the work of reform. us may be we cannot tell) will undergo a sudden transformation or sometimes called "realized eschatology". When she puts on her wedding garments, and adorns herself as a bride is adorned with The book is quoted in the Epistle on the martyrs of Vienne and Lyons (177 AD); had a commentary written on it by Melito of Sardis (circa 170 AD), one of the churches of the Apocalypse (Euseb., HE, IV, 26); was used by Theophilus of Antioch (circa 168 AD) and by Apollonius (circa 210 AD; HE, V, 25) in these cases being cited as the Apocalypse of John. We use this tool as our primary means of communication. Interlude Announcement of Marriage of the Lamb (Revelation 19:1-10), 4. The first to refer to the book expressly is Justin Martyr (circa 140 AD), who speaks of it as the work of "a certain man, whose name was John, one of the apostles of Christ" (Dial, 81). It is true we have the presence of Christ in the Not less striking are the correspondences with the teaching of Paul and of Peter on redemption through the blood of Christ (Revelation 1:5; 5:9; 7:14; 14:4, etc.). We look forward, then, for these two 73-78, Lesson 10 The New Heavens and the New Earth, Recommended Reading: The Momentous Event: Chapter 11, Pg. We can quibble over precision (like has been done in conversations over dropping Baptist from the name), but for good or ill, youre not going to alter the developments in how these terms are used or not.